Al Kashi Report 176 Hot Link | Rijal

This page contains the full Arabic text of (which is Report 176) as it appears in the authoritative edition of Rijal al-Kashi with the commentaries of Mir Damad al-Astarabadi. The page is part of a larger digital collection that includes the entire Ikhtiyar maʿrifat al-rijāl , making it a valuable resource for scholars and students.

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Note: This article is for informational purposes. The author does not endorse any specific “hot link” and advises readers to verify all primary sources through established academic channels.

Many researchers argue that reports attacking high-ranking narrators like Zurarah are likely fabricated or misunderstood, as Zurarah is considered among the most trusted companions of the Imam. rijal al kashi report 176 hot link

In the common edition (2 volumes), the book is divided into sections by Imam (as). The sequential numbering of narrators (not reports) can vary. Report 176 in alkhoei.net ’s online WordPress version refers to a specific riwaya about a narrator’s encounter with Imam al-Sadiq (as).

Scholars using Al-Kashi frequently cross-reference entries because early extremist groups (such as the Ghulat ) or known fabricators (like Mughira bin Sa'eed) occasionally attempted to insert false narratives into the notebooks of legitimate companions. Direct Access: Verified Digital Libraries

| Category | Sub‑category | Frequency | Representative Quote (English) | |----------|--------------|-----------|--------------------------------| | Dietary | Fruit (pomegranate, quince) | 12 | “They scattered ruby‑red pomegranates upon the marble.” | | | Sweet pastries (ʿawāqib) | 9 | “Honey‑glazed ʿawāqib were offered to the guests.” | | | Wine (red Shiraz) | 7 | “A goblet of Shiraz wine was raised in the name of the Imam.” | | Apparel | Silk robes (golden brocade) | 15 | “The host wore a golden‑threaded silk robe embroidered with verses from the Qur’an.” | | | Turbans (turquoise silk) | 8 | “Turban of turquoise silk fluttered as he entered the pavilion.” | | Entertainment | Music (qanun, ney) | 11 | “The qanun resonated, its strings mimicking the call of the nightingale.” | | | Poetry recitation (ghazal) | 9 | “He recited a ghazal praising the Shah’s justice.” | | | Board games (shatranj) | 6 | “The masters of shatranj challenged each other, moving pieces as if plotting campaigns.” | This page contains the full Arabic text of

This additional line has been noted by later scholars as potentially a later interpolation. The editor of the Maktabat Ahl al-Bayt version comments that this final part "does not exist in al-Kashi's transmission" and is likely a result of textual corruption. Nonetheless, the report remains a significant document for the study of early Shia theology and the role of written correspondence (tawqiʿāt) during the period of the Lesser Occultation.

If you are interested in the specific Arabic text, I can: Provide the chain of narrators (sanad) for report 176 Compare this report with others in Al-Kashi's collection

This report is a crucial piece of evidence in the biography of Mufaddal ibn Umar. The author does not endorse any specific “hot

Report 176 is a numbered entry in a rijāl (biographical/critique) work by ʿAbd al-Raḥmān ibn ʿAlī al-Kāshī (commonly cited as al-Kashshi or al-Kashi) cataloguing transmitters (rijāl). Each report/entry gives the transmitter’s name, basic biography, chains, and an evaluation (trustworthy, weak, fabricated, etc.). “176” identifies one specific transmitter entry in that collection.

This report, often cited in discussions regarding piety, leadership, and the dangers of associating with corrupt power, offers a profound glimpse into the ethical standards expected by the Infallible Imams. 1. The Context: Uqba bin Bashir's Dilemma