Sahih Ibn Khuzaymah 654 Jun 2026

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: The narration records her searching in the dark and touching the Prophet's feet while he was praying.

: Evaluated as Sahih (Authentic) with an unbroken chain of upright transmitters. The Text and Translation of Hadith 654

When he finished (his prayer), he said: "O `Aisha, has your Satan overtaken you?" She asked: "Do you not have a Satan?" He replied: "Every human being has a Satan." I (Aisha) then asked: "Even you, O Messenger of Allah?" He said: "Yes, but I prayed to Allah against him, so he became obedient (i.e., a Muslim)". sahih ibn khuzaymah 654

(I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and in You from You. I praise You, but I cannot praise You as much as You deserve.)".

The phrase "Jami'un bayna aqibayhi" means to firmly gather or bring the two heels into direct contact with one another. Jurists who advocate for this position argue that Aisha could only instantly recognize that his heels were touching in the dark of night because they formed a single, unified structure. 2. Erecting the Toes

(the enduring good deeds), as they encompass the core tenets of Islamic belief. About Sahih Ibn Khuzaymah The collection from which this hadith originates, Sahih Ibn Khuzaymah (also titled Kitab Al-Sahih This public link is valid for 7 days

Hadith 654 gives contemporary Muslims an invaluable look into the historical context of early Islamic worship, while remaining highly applicable today: 1. Praying in Shoes vs. Modern Carpets

The textual marker "with his heels together" explicitly dictates that a worshipper should keep their heels touching or close together during sujud. As highlighted by classical commentators and later jurists like Shaykh Ibn ‘Uthaymeen, Aisha’s hand fell upon both of his feet simultaneously in the dark. This implies they were aligned tightly together rather than spread widely apart.

Source: Referenced in discussions of Sahih Ibn Khuzaymah (e.g., related to Hadith 1016 variations in some manuscripts, and often cross-referenced with Sunan Abi Dawud 654). Authentication and Significance in Hadith Science Can’t copy the link right now

The (837 CE/223 AH – 923 CE/311 AH) was a towering figure in Islamic scholarship, known for his unparalleled mastery of both hadith and Shafi'i jurisprudence, earning him the revered title of Imam al-A'immah (the Imam of Imams). He was born in Nishapur, a major center of learning, and was considered the primary hadith authority of his era after the great imams of the previous generation. His expertise was such that he is often referred to as the "pillar" of the science of hadith ( al-hujjah ) and a jurist ( al-faqih ), and his student, the famous Imam al-Daraqutni, declared that he was an "imam without peer".

Hadith 654 is highly significant because it clarifies an element of physical posture in prayer that is left open-ended in other major hadith texts. While major collections emphasize keeping the knees and hands apart to avoid mimicking animals, isolates the exact behavior of the feet.