Manusmriti Chapter 9 Verse 225 Jun 2026

Conversely, some defenders of tradition argue that the verse must be understood within the specific socio-economic conditions of ancient India, where such strict policing was seen as necessary to maintain stability against anarchy ( matsyanyaya ). They might argue the principle of removing destructive elements from society has enduring wisdom.

In full (translated by G. Bühler, 1886):

The verse lists specific categories of people that ancient legal scholars viewed as threats to the moral fabric and stability of a city. Understanding these terms clarifies why they were targeted for banishment:

: Her father or brother takes on the role of protector and authority.

Manusmriti Verse 9.225 mandates that the king immediately banish gamblers, deceptive individuals, cruel men, heretics, those acting against scriptures, and liquor sellers from the city to maintain public order. Commentators emphasize that this directive serves as a measure against public nuisances and threats to social morality, requiring the swift expulsion of these specific groups. For more information, visit Wisdomlib . Manusmriti Verse 9.225 manusmriti chapter 9 verse 225

The primary objective of Verse 225 is the preservation of public order and the maintenance of a righteous state ( Dharma Rajya ).

This refers to individuals or sects who actively preached against the established social order or standard religious duties, threatening the theological foundation of the kingdom.

Manusmriti Chapter 9 Verse 225, in particular, reflects the values and priorities of ancient Indian society. During times of crisis, the well-being of family and dependants was considered paramount, and individuals were expected to take responsibility for their care and maintenance.

These are individuals who have abandoned their lawful duties in favor of entirely forbidden occupations. Liquor Vendors/Drunkards ( Śauṇḍikān Conversely, some defenders of tradition argue that the

This verse shows that the ancient "State" didn't just care about violent crime—it cared about the character of the city. Banishment wasn't just a punishment; it was a way of "cleaning" the urban environment to ensure that the "good citizens" could thrive without temptation or disruption. Manusmriti Verse 9.225

The , is a significant verse that deals with the king's duty to maintain social order by banishing certain classes of individuals from the town.

Medhātithi conspicuously chose to pass over verses 221-227 without heavy analytical commentary. Historical scholars suggest this indicates that by his era, the absolute sentence of immediate exile for performance artists and certain merchants had already evolved into standard municipal zoning laws and targeted regulatory fines.

कितवान् कुशीलवान् क्रूरान् पाषण्डस्थांश्च मानवान् । विकर्मस्थान् शौण्डिकांश्च क्षिप्रं निर्वासयेत् पुरात् ॥ २२५ ॥ Use code with caution. Bühler, 1886): The verse lists specific categories of

This verse is part of a larger section (Verses 221–228) dealing with the regulation of social vices like gambling and betting. Public Safety and Order: The primary justification for banishment ( nirvāsayet

kitavān kuśīlavān krūrān pāṣaṇḍasthāṃśca mānavān | vikarmasthān śauṇḍikāṃśca kṣipraṃ nirvāsayet purāt || 225 ||

Ancient commentators, like the 9th-century Kashmiri scholar Medhātithi, often elaborated on the verse to expand its meaning. His commentary, recorded by translators like Ganganath Jha, provides further nuance:

"Gamblers, actors, cruel men, men belonging to heretical sects, those addicted to forbidden occupations, and liquor-vendors—all these the King shall immediately banish from his town." Context & Review

This verse is part of a section on "Gambling and Betting" (verses 9.221-228), where Manu views these activities not just as personal vices but as "thorns" that destroy kingdoms. Categories for Banishment: